The Artistic Degradation of Easter Island wood-carvingJames HornellThe Journal of the Polynesian SocietyVolume 49, No. 1941940
Avec le développement des relations
sporadiques avec le monde extérieur un commerce régulier a pris de
l'expansion sur l'Île de Pâques. Ses habitants se sont en effet mis à
produire des statuettes grotesques (en comparaison avec leurs statuettes
antiques) pour les vendre aux équipages des navires
faisant escale à l'île. Ainsi en 1924, Douglas et Johnston quand
ils furent sur le point de quitter l'île, mentionnent que : "toute la population
semble être venue regarder notre départ et nous nous sommes aperçus que la
plupart des hommes avaient l'intention de visiter le navire dans
le but de vendre le curieux personnages en bois qu'ils produisent en
nombre extraordinaire."
In “The Oldman Collection of Polynesian Artifacts,”
Memoirs of the Polynesian Society, No. 15, plates 74-78 depict
typical examples of carved wooden figures of men graven by inhabitants of Easter
island in the early
days of European voyaging in the Pacific. Since then, with the growth of
spasmodic intercourse with the outer world, a regular trade has grown up
in modern times in the manufacture of grotesque images for sale to the
crews of ships calling at the island.
In 1924, Douglas and Johnston record that when they were about to leave the island
“the whole population seemed to have collected to watch our departure
and we found that most of the men intended to pay a visit to the ship for
the purpose of selling the curious wooden figures they produce in
extraordinary numbers.” An example of this modern mass-production art came under
my notice recently. Brought home by a sailor a number of years ago (probably
not less than fifty), it represents a male figure carved out of a hard
dark-brown wood; it is now in the Hastings Museum, England. The donor
rescued it from destruction in the nick of time; the owner had begun to
saw it up for firewood—the saw cut is visible as a line across the lower
part of the abdomen. The figure is of interest as an example of how contact
with Europeans, mostly rough and uneducated men, with the consequent
demand for inexpensive “curiosities” on the part of the visitors,
coupled with the introduction and free use of steel tools, have led to
degradation of the artistic expression of native craftsmen. In the case of
Easter island
the result has been what in a small way is the mass-production of
imitation antiques; of this the example shown in fig. 1 is typical. The modern image represents a nude male figure of clumsy
and disproportionate dimensions. The total height is 26 inches, with a
maximum breadth (at the ears) of 4¾ins. A glance at the plate will show
how extreme is this faulty layout of the various parts. The length of the
thick and stumpy legs is contained some three and a half times in the
total height, whereas the head, 6½ ins. long, is equal in length to a full
quarter of the height of the figure. Apart from departure from the saner proportions of the
ancient images and the heavier and clumsier modelling, the modern design
simplifies many important features. Thus we find that the appearance of
extreme emaciation is absent, and the face and head are shown less
grotesque; the eyes are small, made apparently of bone trouser-buttons
with tiny rough fragments of obsidian as pupils. Each of the ears, carved
in complete adhesion to the side of the head, is reduced to a broad ring
of flesh through which a long roll of twisted hair or cloth appears to
have been passed, with an equal amount above and below the ring, whereas
in the old images the curves of the upper part of the ear are expressed
with a definite approximation to actuality. Both clavicles and nipples are
omitted in the modern image, their place taken by the glyph of a crested
bird, a device never seen on the breast in old images. Another departure from the typical convention is to show
jointing of the sternum or breast-bone, a duplication of the ornamental
articulations of the vertebral column. The penis is represented by a
conical projection, a concession maybe to missionary prudery. Another
major departure from the old type, prompted doubtless by desire to
economise time and labour, is seen in the upright carriage of the figure
as contrasted with the concave forward curve as seen in profile,
characteristic of the older type. In spite of all these modifications and simplifications
the latter-day sculptor retained numerous features of the traditional
design. These include the enormous hooked nose, the curly “imperial”
on the chin, the bone and obsidian eyes, the emphasis laid upon the
projection of the ribs through the skin, the collapsed condition of the
abdomen immediately below the diaphragm, the extreme prominence of the
bushy eyebrows, and jointed vertebral column and the graving of glyphs on
the crown of the head. The cranial glyphs consist of the representation of a
crested bird with outspread wings and wedge-shaped tail incised on each
parietal region; arching over each bird is an incised scroll with incurved
ends (fig. 2), possibly intended to represent curling locks of hair; on
the back of the head are two smaller scrolls of similar shape. A circular depression above the buttocks and a little way
below the termination of the vertebral column may represent the
conspicuous circle seen in the lumbar region on certain of the gigantic
stone images lying in profusion on the slopes of Rano-raraku, and well
marked on the back of the statue of Hoa-haka-nanaia standing in the
portico of the British Museum. That this wooden figure is modern is shown
by the fact that the marks left by the use of a toothed metal saw are
clearly seen on the inside of both legs, while the edges of the glyphs are
sharp and clear, such as only a keen steel blade, knife or chisel, could
produce. The quality of the finish is excellent, the surface perfectly
smoothed and polished, bespeaking definite pride of workmanship. |